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"Today the concept of truth is viewed with suspicion, because truth is identified with violence. Over history there have, unfortunately, been episodes when people sought to defend the truth with violence. But they are two contrasting realities. Truth cannot be imposed with means other than itself! Truth can only come with its own light. Yet, we need truth. ... Without truth we are blind in the world, we have no path to follow. The great gift of Christ was that He enabled us to see the face of God".Pope Benedict xvi, February 24th, 2012

The Church is ecumenical, catholic, God-human, ageless, and it is therefore a blasphemy—an unpardonable blasphemy against Christ and against the Holy Ghost—to turn the Church into a national institution, to narrow her down to petty, transient, time-bound aspirations and ways of doing things. Her purpose is beyond nationality, ecumenical, all-embracing: to unite all men in Christ, all without exception to nation or race or social strata. - St Justin Popovitch

BENEDICTUS MOMENTS

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Saturday, 22 September 2012

25TH SUNDAY IN ORDINARY TIME: THE IMPORTANCE OF HUMILITY



Posted: 13 Feb 2011 11:03 AM PST

By St. Nikolai Velimirovich

"When the Messiah comes, will He perform more signs than this man has done?" (John 7:31).

The Lord Jesus performed miraculous works before all and all saw but not all believed. The people witnessed His miracles and believed in Him. Servants heard His words and believed in Him. But the leaders of the people and the masters of the servants also witnessed His miracles and did not believe in Him. And so, in those days the words of the Savior came true: "But many who are first will be last, and the last will be first" (Matthew 19:30). "For behold, some who are last who will be first, and some are first who will be last" (Luke 13:30). Those who were first in honor and authority were last in having faith in Him; and those who were last in honor and authority were the first in having faith in Him.

Why did the people and servants believe and the princes and scribes not believe? Because, the people and servants considered themselves insignificant and unimportant and did not have any personal pride nor envy toward Christ. The people and servants, without malice and prejudice, looked upon the divine miracles and listened to the divine words and were amazed and rejoiced. The princes and the scribes considered themselves first among the people and in the world and so they were filled with pride and envy and were unable, even for a moment, to look upon the miraculous works nor to listen to the divine words without malice and envy.

Brethren, do you see how man, without humility and meekness, is unable even to recognize truth nor to rejoice in the truth? Do you see how the proud and the envious do not even allow God to be ahead of them? As did Satan, at one time!

Lord Jesus, eternal Truth, cleanse our hearts of pride and envy that we may be able to see You and to rejoice in You. To You be glory and thanks always. Amen.




Long before he became the cardinal archbishop of New York, Timothy Dolan was the rector of the North American College in Rome. He used to give regular talks to the seminarians, which were collected in a very good book called “Priests for the Third Millennium.” In one of the talks, Cardinal Dolan quotes a retreat conference given by the Passionist Scripture scholar Barnabas Ahern.

Father Ahern asked: what do you suppose was Jesus Christ’s favorite virtue?
Was it faith?
Was it hope?
How about charity or justice?

All of those are contenders.  But Father Ahern had something else in mind.
Christ’s favorite virtue, he suggested, was humility.

He made a persuasive argument.
Again and again in the gospels, Christ chose the most humble.  He chose the sick over the healthy…the weak over the powerful…the poor over the rich. He didn’t select scribes and scholars for his apostles; he picked a fisherman and a tax collector, a doubter and a betrayer. He encountered a woman begging for scraps from God’s table, and he performed a miracle where every crumb was collected and saved. He drew to himself those who were broken and needed healing, from the blind and the crippled to the possessed and the spiritually lost.

The gospels offer a reassuring message for all of us who feel unworthy, or fall short; they offer this blessed hope:
Jesus often found more among those who, in the eyes of the world, seemed to be less.

And in today’s gospel, we see this again. To settle a dispute among the apostles over who, in fact, is the greatest, Jesus put before them the most inconsequential person in the room: a small child—a figure of perfect trust, and simplicity, and need.

“Whoever receives one child such as this in my name, receives me,” he said. “And whoever receives me, receives not me but the One who sent me.”
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